Much of the university is located on a central site in the city of Dnipropetrovsk, close to the municipal historical museum and scientific library. The main building 1st Corpusbuilt in is a protected monument of architecture; it is a large structure with a neo-classical front elevation which serves as the main entrance to the university's territory. Over the years the campus has developed with the addition of numerous new buildings. One of the first of these was the 2nd Corpus which was built specifically for the Mining School originally as the School of Chemistry , whilst soon after the No.
Published 10 December By joe Benedict writes On 19th MarchBrother Donald will celebrate the 60th anniversary of his Profession in Vows, an event achieved by so few of us! We hope to mark this event in an appropriate way in consultation with Donald.
Donald has been a very active brother over the years, experiencing the early days of SSF in Papua New Guinea, and on his return to the UK led many missions, was an accomplished preacher, and a manic driver as he rushed from place to place! For many years he was a prison chaplain, but in all his active ministry he was a zealous evangelist.
Donald baptised Vincent and encouraged him in his faith journey to ask to test his vocation in the First Order of SSF. Many of us will have our own memories of Donald but some of his reflections he published in a booklet about his life as a friar, which may be obtained from Hilfield Friary.
Wealth was steadily shifting away from the landed farming estates towards production in the cities and towns. A new societal order presented an opportunity for a new form of the religious life.
Francis was the man God called to bring it to birth. Instead of following the traditional monastic pattern by withdrawing to remote locations and building a monastic economy on agriculture, he set up small urban households whose daily needs were met by begging.
Was Francis an astute politician? However, he managed to be one of the greatest critics of the way the church was failing his generation, whilst remaining lauded as one of its most loyal servants. He was equally adept at negotiating with the papacy, using his friends and allies at court, as he was at grandstanding outside luxurious banquets, in some of the earliest examples of a one man political demonstration.
His simple authenticity and Christ-likeness allowed him to build bridges across the greatest divides, even to the extent of crossing the Crusader battle lines at Damietta and befriending Sultan Malik al-Kamil in his own tent.
Francis proved that true revolution often comes from within the structures, not without. The Five Marks of Mission of the Anglican Communion are designed to help us to engage with the largely urban and deeply politicised society of our present century whilst being true to the gospel.
The life of our founder saint, who sought answers to such questions in his own day, can help us along our journey. As a newly appointed bishop I was taken to visit a garden centre, where there was a display of many different shapes and sizes of Francis, variously accompanied by birds, tame wolves, or other flora and fauna.
He offers us a true theology of creatureliness. It is equally critical of the inherent dualism of many theologies of stewardship, which place humanity over and against creation rather than locating us as fully part of it. He freely embraced the need to rely on others to provide even the most basic daily necessities, and pressed that same rigorous poverty upon his communities.
However, his attitude to the need he met in others was markedly different.
This latter poverty he sought to counter in whatever way he could, even if that meant tearing his cloak in two or giving up what little had just been given to him.
Whilst choosing to beg alms was a spiritual discipline, being forced into poverty was degrading and dehumanizing. Just as much medieval theology assumed that those who were destitute were being punished for their sins, so today those who beg in our streets, or turn up at our foodbanks, are ranked among the guilty.
Either they are culpable for their plight, through profligacy, addiction or fecklessness, or their poverty is presumed to be pretence.
In the years after the First World War, a number of devout Anglican men were called by God to minister to the wayfarers who were pushed from town to town every few days in desperate search for jobs that their wounded or shell-shocked state kept ever beyond reach.
It should not surprise us that they turned to Francis for their inspiration and began what we know as the First Order. He famously added a verse to his Canticle of Brother Sun to commemorate his calling together of the mayor and bishop of Assisi, to heal their divisions.
And my favourite story for telling in school assemblies is of how he reconciled the Wolf of Gubbio and the townspeople, so that both might have a better and happier life thereafter.
Helping people to see beyond their own immediate interests and perceptions, and to look at a situation through the eyes of another is probably even more vital today than it was when Francis began to practice such skills years ago.
Both in his daily life and in the Rule he wrote for his first companions, he sought to be a living example of gospel living. Again and again, when he was expected to preach, instead he performed some memorable action, more profound than any words.
The disillusionment that many in our society have towards both politics and religion is, I believe, grounded in the accusation of hypocrisy.As part of its commitment to trade union unity, FOSATU was prepared to disband its structures if wider unity could be attained.
On 1 December , following four years of unity talks between competing trade union federations, FOSATU upheld this pledge by dissolving into the newly formed Congress of South African Trade Unions (COSATU).Merged into: COSATU.
Current projects include studying (1) the direct and indirect impact of parrotfish grazing on the survival of coral transplants, and (2) the impact of mass sponge mortality on .
A particularly good example is the scheme for the mutual recognition of goods and occupational qualifications adopted in the European Union in the s, and subsequently in federations such as Australia.(13) One of the objects of the scheme is to ensure that goods meeting prescribed product standards in their state of origin are entitled to be.
A, A. MIddleberg, president of the Netherland-South African Union. Miss Grothjean is now living and work ing In Portland, after an absence of 11 years abroad, during' which time she studied art under Courtols, Glrard, Puvls de Chavannes, Paul J.
Blanc, iPierre Fritel and A, G. Delecluse. The trade union federation Verdi betrayed Lufthansa crews and other 1 September South Africa after the Marikana The WSWS also continued to write on research into climate change. The Community of the Resurrection of Our Lord in South Africa welcomed women of color as members and fell afoul of the apartheid laws of that country.
Refusing to change their convictions, they were persecuted, and the community shrank.